Yikes. Although all my notes and early manuscript versions said March 30, somehow the book ended up with an April 7 date on page 161 for Esteban’s departure from Vacapa. He actually left on March 30, 1539. He left on Passion Sunday, now usually called Palm Sunday, which was a week before Easter Sunday. I have no idea how thsse miscues happen in publishing.

It was Friar Marcos who left on April 7, eight days later on the day after Easter, as the book states two pages later.

The book Esteban: The African Slave Who Explored America has been published for 14 months, but reviews are still being written, the latest being:
     “A fascinating biography of one of history’s most extraordinary and underappreciated explorers. . . . This book will certainly prove to be a much more accurate source for those who study Esteban than previous works on his life and the significance of his travels.”
—Andrew Husa, Historical Geography

Many people today have trouble understanding why European colonizers treated Natives of the Americas so cruelly for centuries that bishops, popes, churches, and national governments since then have apologized.

A prestigious Santa Fe film rights company contacted the author of Esteban: The African Slave Who Explored America and is seeking a company that would produce a movie or TV series about Esteban's incredible story told in the book.
     It's possible (likely?) that nothing will come of the effort, but it still is a reaffirmation that Esteban's adventures are so dramatic that a national company feels the Esteban story should reach a film audience.

There is a curious omission of sex by the entire Cabeza de Vaca group over the eight years of their travel across the continent. While enslaved, that's understandable, but in the last year and a half while they were on friendly terms with Indian women often naked or nearly naked, it seems less credible.
     This is mentioned because writers have made major and escalating accusations against Esteban about having sexual liaisons with native women, stating their opinions as fact despite no evidence.

The horrors of Europeans and then we Americans invading, conquering, enslaving, and killing millions of indigenous people across the Americas can be directly traced to an ages-old philosophy referred to benignly as "The Doctrine of Discovery."

Of course, you should read my book Esteban: The African Slave Who Explored America, if you want to know more about Esteban and the place he holds in American history centuries later.

A discussion guide is available for book clubs (or individuals) that read Esteban: The African Slave Who Explored America.
     Because the book's events take place in the sixteenth century, which is a period unfamiliar to many readers, the discussion guide explains concepts that might seem strange to the modern reader.
     The discussion guide can be downloaded at http://dennisherrick.com/downloads/Esteban%20Discussion%20Guide.pdf

A classic example of how even primary sources can be inaccurate is seen in how the original "eyewitness" of the 1619 arrival of the first Africans to present-day United States deliberately lied about the ship that brought them.

Traditionalist histories claim that slavery started in what is now the United States on or about August 20, 1619, when a British ship appeared in Chesapeake Bay and traded for food "20 and odd" Africans seized from a Portuguese slave ship.
      The White Lion, a British-owned privateer operating under a Dutch flag, "sold" the Angolans to planters of Viriginia's earliest tobacco fields at what is now Hampton, Virginia, less than forty miles from the Jamestown settllement.